Bible Commentary

Luke 1:39

Luke 1:39

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

And Mary arose in those days,.... The Ethiopic version renders it, "in that day"; directly, immediately, as soon as the angel was gone from her; partly to know the truth of things, and to make use of the sign which had been given her, for the further confirmation of her faith, which was very right and proper for her to do; and partly to converse with Elisabeth about the great things which God had done for each of them, and to praise his name together: "and went into the hill country with haste"; the same which is called the country of the hills, and the hills, and the mountains, in Jos 10:40 where the Septuagint use the same word as here: the land of Judea was divided into three parts, rhh, "the mountain", or hill country, the champaign country, and the valley : from Betboron to Emmaus isrh, "the hill country"; from Emmaus to Lud, or Lydda, is the champaign country; and from Lydda to the sea, the valley .

This place is frequently called, in the Jewish writings , the king's mountain, or the royal mountain, and is said to be very full of cities: ten thousand cities, they say , were in the king's mountain, and a thousand of them belonged to R.

Eleazer ben Harsum: yea, they say , that king Jannai had sixty myriads of cities in the mountain of the king. The Syriac, Arabic, and Persic versions render it, "went to the mountain", to this mountain, and which is called the mountain, or, as we read it, the hill country of Judah, Jos 21:11 on which Hebron was situated; and seems to be the city next mentioned: into a city of Judah; for that was given to the children of Aaron and so may reasonably be thought to be the city where Zacharias dwelt, and not Jerusalem, which was in the tribe of Benjamin.

Hebron was a city peculiar to the priests; whereas Jerusalem was not; and it was in the hill country of Judea; it was remarkable for the goodness of its stones. It is said "you have no stones in all the land of Israel harder than at Hebron; hence they buried the dead there.'

' Misn. Sheviith, c. 9. sect. 2. Maimon & Bartenora in ib. T. Hieros. Sheviith, fol. 38. 4. Targum in Jud. iv. 5. T. Hieros. Avoda Zara, fol. 44. 4. T. Hieros. Taanioth, fol. 69. 1. T. Bab. Gittin, fol.

57. 1. T. Bab. Sota, fol. 34. 2. & Cetnbot, fol. 112.

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Luke 1:39

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Luke 1 — OverviewLuke 1 · Matthew Henry's Commentary on the Whole BibleThe narrative which this evangelist gives us (or rather God by him) of the life of Christ begins earlier than either Matthew or Mark. We have reason to thank God for them all, as we have for all the gifts and…Luke 1 — OverviewLuke 1 · Treasury of Scripture KnowledgeLuke 1:1, The preface of Luke to his whole gospel; Luke 1:5, The conception of John the Baptist; Luke 1:26, and of Christ; Luke 1:39, The prophecy of Elisabeth and of Mary, concerning Christ; Luke 1:57, The nativity and…Luke 1 — OverviewLuke 1 · John Gill's Exposition of the Entire BibleThe writer of this Gospel, Luke, has been, by some, thought, as Origen relates, to be the same with Lucius, mentioned in Ro 16:21, but he seems rather to be, and without doubt is, Luke the beloved physician, who was a…Luke 1:1-80Luke 1:1-80 · The Pulpit CommentaryEXPOSITION THE origin of the Gospels—the four histories which relate in detail the circumstances of the foundation of Christianity—will ever be an interesting study. Here we shall never know the exact truth of the…Luke 1:39-56Luke 1:39-56 · Matthew Henry's Commentary on the Whole BibleWe have here an interview between the two happy mothers, Elisabeth and Mary: the angel, by intimating to Mary the favour bestowed on her cousin Elisabeth (v. 36), gave occasion for it; and sometimes it may…Luke 1:39Luke 1:39 · The Pulpit CommentaryMary arose in those days, and went into the hill country with haste. Between the annunciation and this journey of Mary to visit her cousin Elisabeth, we must interpose the events narrated in St. Matthew's Gospel, viz.…