And they compel one Simon a Cyrenian,....See Gill on "Mt 27:32";who passed by; as they were leading Jesus to be crucified:coming out of the country; from some country village hard by, according to the Syriac, and Vulgate Latin versions; or out of the field, as the Persic and Ethiopic: he might have been in the field, about some rural business; or, as Dr.
Lightfoot conjectures, to fetch wood from thence, which was lawful to be done on a feast day, with some provisos, according to the Jewish canon, which runs thus ;"they may bring wood out of the field, (i.
e. on a feast day, as this was,) of that which is gathered together, and out of a place that is fenced about, and even of that which is scattered abroad: what is a fenced place? whatever is near to a city, the words of R.
Judah. R. Jose says, whatever they go into by a door, and even within the border of the sabbath.''And according to the commentators , it must be wood that is gathered together, and that lies not in an open field, but in a fenced place, and this near the city; at least with in two thousand cubits, a sabbath day's journey.
The father of Alexander and Rufus; who were men well known when Mark wrote his Gospel, and very likely men of eminence among Christians: mention is made of Alexander in Ac 19:33 and of Rufus, in Ro 16:13, which some have thought the same as here; but whether they are or not, is not certain: however, they obliged "Simon"to bear his cross: the cross of Christ, after him;See Gill on "Mt 27:32".
Misn. Betza, c. 4. sect. 2. Maimon. & Bartenora in ib. Vid. Maimon. Hilch. Yom Tob, c. 2. sect.