Mark 9:21 | DiscipleDeck

Bible Commentary

Mark 9:21

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

And he asked his father,.... As he lay rolling about in this miserable condition, that the length and stubbornness of his disorder might be known, and so the cure the more remarkable, and appear the more expressive of his divine power and goodness:how long is it ago since this came unto him?

since this evil spirit entered into him, and these disorders have attended him?

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Read today's devotional Save my progress

More for Mark 9:21

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Mark 9 — OverviewMark 9 · Matthew Henry's Commentary on the Whole BibleIn this chapter, we have, I. Christ's transfiguration upon the mount, ver. 1-13. II. His casting the devil out of a child, when the disciples could not do it, ver. 14-29. III. His prediction of his own sufferings…Mark 9 — OverviewMark 9 · Treasury of Scripture KnowledgeMark 9:1, Jesus is transfigured; Mark 9:11, He instructs his disciples concerning the coming of Elias; Mark 9:14, casts forth a deaf and dumb spirit; Mark 9:30, foretells his death and resurrection; Mark 9:33, exhorts…Mark 9:1-50Mark 9:1-50 · The Pulpit CommentaryEXPOSITION Mark 9:14-29Mark 9:14-29 · Matthew Henry's Commentary on the Whole BibleWe have here the story of Christ casting the devil out of a child, somewhat more fully related than it was in Matt. xvii. 14, &c. Observe here, I. Christ's return to his disciples, and the perplexity he found…Mark 9:14-28Mark 9:14-28 · The Pulpit CommentaryThe healing of the lunatic youth. Descending from "the holy mount," where he had "received honor and glory from God the Father," a scene presented itself in direct contrast to "the majesty" of which the favored three…Mark 9:14-29Mark 9:14-29 · The Pulpit CommentaryThe lunatic boy. In Raphael's picture of the Transfiguration, which has often been called the greatest of all paintings, the foreground is occupied by a vivid representation of this marvellous miracle wrought by our…

commentaryRecommended resourceExplore this resource connected to the verse you are reading.commentaryRecommended resourceExplore this resource connected to the verse you are reading.devotionThe Silent TeacherDoes it feel like God is ignoring your prayers? Remember this: The Teacher is always quiet during the test. He hasn't left the room; He's waiting to see your answer.DiscipleDeck devotionThe Heavy BrakeSlaves never rest. Sons do. If you can't stop working, you've forgotten you're free.DiscipleDeck devotionThe Back of the TapestryWe judge the weaving before it is finished. We scream at the knots because we can't see the picture yet. Today, be honest with God about your pain, but end your prayer with trust: "Lord, I see the mess, but I trust the Weaver. Don't waste this pain.Discipledeck devotionThe Unfinished ListYou are not a machine; you are a soul. Machines run until they break; souls need to rest to survive. This week, pick one 24-hour period (or even a half-day to start) to turn off your work email, put away the chores, and just enjoy God and your family. The work will wait; your soul cannot.Discipledeck devotionThe Gift, Not the WageReligion says "I obey, therefore I am accepted." The Gospel says "I am accepted, therefore I obey." The order matters. If you are working for salvation, you are a slave. If you are working from salvation, you are a son. Rest in the "Done."Discipledeck sermonA Caution against BigotrySermon 38 A Caution against Bigotry “And John answered him, saying, Master, we saw one casting out devils in Thy name: and he followeth not us: and we...John Wesley