It was round about eighteen thousand measures,.... Putting the numbers together which each side made, the circumference of the city was eighteen thousand measures; which, according to Cornelius a Lapide, were thirty two thousand miles; which shows that no city literally taken can be here meant, but mystically and spiritually the church of Christ, which will be of great extent in the latter day; and a large one it had need to be, to hold all nations that will flow into it; it will be spread all over the world; the world will become the church; the kingdoms of it will become Christ's; the little stone will become a great mountain, and fill the whole earth; the kingdom and interest of Christ, which is his church, will be from sea to sea, and from the river unto the ends of the earth; even from the rising of the sun to the setting of the same.
Some Jewish writers , not knowing what to make of these large measures, say that they have respect to the eighteen thousand worlds God is said to make, which these were a similitude, figure, or exemplar of; but those Jews are nearer the true sense of them, who say that this is to be understood of Jerusalem above, or as it will be in future time, in the world to come, the dispensation of the Messiah, Ga 4:26:and the name of the city from that day shall be, the Lord is there; the Gospel church has other names, as Jerusalem, Mount Zion, the Lord our righteousness, Hephzibah and Beulah, a city not forsaken, Heb 12:22, but here it is called "Jehovah Shammah", the Lord is there, or dwells there; which is to be understood of his presence in it; not in a general way, as he is in all places, and with all his creatures, continually, constantly, and everywhere working in a providential manner; but of his gracious presence in a special way and manner: in this sense Jehovah, Father, Son, and Spirit, are in the Gospel church, and will be more manifestly in the latter day; Jehovah the Father, as the Father of Christ, blessing them with all spiritual blessings in him; granting them his presence in him, and communion with him, through him; as their Father providing all good things for them, and as the God of all grace unto them: Jehovah the Son, as the master of the family taking care of it, as a son in his own house, and the first born among his brethren; as the prophet in the midst of his church, teaching and instructing; as the high priest in the midst of the golden candlesticks, lighting and trimming them; as the King in Zion, to rule and govern, protect and defend it; showing himself in all the glories of his person, and the riches of his grace, according to his promise, Mt 28:20.
Jehovah the Spirit is here to qualify men with gifts for the ministry, to apply the word, and make it useful; as a Spirit of grace and supplication, and to help the Lord's people in the exercise of grace, and discharge of duty; and to be their comforter and remembrancer.
Jehovah here does and will display his glorious perfections; his power in the preservation of his saints; his wisdom in the guidance and direction of them; his truth and faithfulness in the performance of promises to them; his purity and holiness in the sanctification of them; his love, grace, and mercy, in the large discoveries made unto them; in short, he will appear all glorious to them, and will be the glory in the midst of them, Ps 46:5 Zec 2:5 the date from whence this will commence is "that day"; either from the beginning of the Gospel dispensation, that famous day made by the rising of the sun of righteousness; or from the day and date of Christ's promise of his presence, Mt 28:20 or from the time the Gospel church state was set up; or from the day this city will be rebuilt and restored, the Lord will more visibly and manifestly grant his presence to the inhabitants of it, and never more depart from them; see Isa 42:12, The Targum is,"the name of the city which is separated from the day, the Lord will cause his Shechaniah to dwell there.'
'The Jews produce this place to show that Jerusalem is called Jehovah, and say, do not read Shammah, "there", but Shemah, "its name"; and the Socinians from hence would disprove the incommunicableness of the name Jehovah to a creature, but without effect; since this city is not called simply Jehovah, but with an additional epithet; and this is to be understood, not in a divided, but compound sense, as the altar in Ex 17:15, and the mount in Ge 22:14.
Lipman. Tzurath Beth Hamikdash, sect. 79. T. Bab. Avoda Zara, fol. 3. 2. Gloss. in T. Bab. Sanhedrin, fol. 97. 2. & Succah, fol, 45. 8. T. Bab. Bava Bathra, fol. 75. 2.