Bible Commentary

Ezekiel 12

Ezekiel 12 — Overview

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished.

The preface to the first sign is in Eze 12:1; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15.

The second sign, with the explication and application of it, is in Eze 12:17; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25.

Ver. 1. The word of the Lord came unto me, saying.

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Ezekiel 12 — OverviewEzekiel 12 · Matthew Henry's Commentary on the Whole BibleThough the vision of God's glory had gone up from the prophet, yet his word comes to him still, and is by him sent to the people, and to the same purport with that which was discovered to him in the vision,…Ezekiel 12 — OverviewEzekiel 12 · Treasury of Scripture KnowledgeEzekiel 12:1, Under the type of Ezekiel’s removing, Ezekiel 12:8, is shewn the captivity of Zedekiah; Ezekiel 12:17, Ezekiel’s trembling shews the Jews’ desolation; Ezekiel 12:21, The Jews’ presumptuous proverb is…Ezekiel 12:1-16Ezekiel 12:1-16 · Matthew Henry's Commentary on the Whole BiblePerhaps Ezekiel reflected with so much pleasure upon the vision he had had of the glory of God that often, since it went up from him, he was wishing it might come down to him again, and, having seen it once and a…Ezekiel 12:1Ezekiel 12:1 · The Pulpit CommentaryThe word of the Lord, etc. This formula, so familiar in Isaiah and Jeremiah, appears for the first time in Ezekiel, but occurs repeatedly afterwards, especially in this chapter (verses 8, 17, 21, 26. and again Ezekiel…Ezekiel 12:1-16Ezekiel 12:1-16 · The Pulpit CommentaryThe dramatic form of prophecy. It is of the first moment that men should have right and adequate impressions of the truth. A man's life is properly moulded through his intelligence. His intelligence moulds his tastes,…Ezekiel 12:1-16Ezekiel 12:1-16 · The Pulpit CommentaryIt parabolic appeal to a rebellious people. "The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house," etc. "Now begin the amplifications," says Hengstenberg, "the…