Bible Commentary

Joshua 11:10-14

Joshua 11:10-14

Matthew Henry's Commentary on the Whole Bible · Matthew Henry (1662–1714) · Public Domain

We have here the same improvement made of this victory as was made of

that in the foregoing chapter. 1. The destruction of Hazor is

particularly recorded, because in it, and by the king thereof, this

daring design against Israel was laid, v. 10, 11. The king of Hazor, it

seems, escaped with his life out of the battle, and thought himself

safe when he had got back into his own city, and Joshua had gone in

pursuit of the scattered troops another way. But it proved that that

which he thought would be for his welfare was his trap; in it he was

taken as in an evil net; there he was slain, and his city, for his

sake, burned. Yet we find that the remains of it being not well looked

after by Israel the Canaanites rebuilt it, and settled there under

another king of the same name, Judg. iv. 2. 2. The rest of the cities

of that part of the country are spoken of only in general, that Joshua

got them all into his hands, but did not burn them as he did Hazor, for

Israel was to dwell in great and goodly cities which they builded not

(Deut. vi. 10) and in these among the rest. And here we find Israel

rolling in blood and treasure. (1.) In the blood of their enemies; they

smote all the souls (v. 1), neither left they any to breathe (v. 14),

that there might be none to infect them with the abominations of

Canaan, and none to disturb them in the possession of it. The children

were cut off, lest they should afterwards lay claim to any part of this

land in the right of their parents. (2.) In the wealth of their

enemies. The spoil, and the cattle, they took for a prey to themselves,

v. 14. As they were enriched with the spoil of their oppressors when

they came out of Egypt, wherewith to defray the charges of their

apprenticeship in the wilderness, so they were now enriched with the

spoil of their enemies for a stock wherewith to set up in the land of

Canaan. Thus is the wealth of the sinner laid up for the just.

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